Are you ever hearing but never understanding? seeing but never perceiving.? Can you face the truth about yourself?....are ye seed that grows on the rock to be scorched? or on the path to be swooped up ?or are ye the seed that grow among the thorns and the thistle only to be chocked? Or are you the seed that has been planted in the good soil cultivated, grown and gracing the land? For on the path there are many rocky areas where the seed is but food for the birds and but dust for the land...know that all seed has a purpose. Know that our Lord feeds the birds and tills the soil so that you may take hold the good seed and drop it in rich soil so it grows.
aay
Matthew 13:1-58 (New International Version)
Matthew 13
The Parable of the Sower
1That same day Jesus went out of the house and sat by the lake. 2Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. 3Then he told them many things in parables, saying: "A farmer went out to sow his seed. 4As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6But when the sun came up, the plants were scorched, and they withered because they had no root. 7Other seed fell among thorns, which grew up and choked the plants. 8Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. 9He who has ears, let him hear."
10The disciples came to him and asked, "Why do you speak to the people in parables?"
11He replied, "The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. 12Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. 13This is why I speak to them in parables:
"Though seeing, they do not see;
though hearing, they do not hear or understand. 14In them is fulfilled the prophecy of Isaiah:
" 'You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
15For this people's heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.'[a] 16But blessed are your eyes because they see, and your ears because they hear. 17For I tell you the truth, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
18"Listen then to what the parable of the sower means: 19When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. 20The one who received the seed that fell on rocky places is the man who hears the word and at once receives it with joy. 21But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away. 22The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful. 23But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown."
The Parable of the Weeds
24Jesus told them another parable: "The kingdom of heaven is like a man who sowed good seed in his field. 25But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26When the wheat sprouted and formed heads, then the weeds also appeared.
27"The owner's servants came to him and said, 'Sir, didn't you sow good seed in your field? Where then did the weeds come from?'
28" 'An enemy did this,' he replied.
"The servants asked him, 'Do you want us to go and pull them up?'
29" 'No,' he answered, 'because while you are pulling the weeds, you may root up the wheat with them. 30Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.' "
The Parables of the Mustard Seed and the Yeast
31He told them another parable: "The kingdom of heaven is like a mustard seed, which a man took and planted in his field. 32Though it is the smallest of all your seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds of the air come and perch in its branches."
33He told them still another parable: "The kingdom of heaven is like yeast that a woman took and mixed into a large amount[b] of flour until it worked all through the dough."
34Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable. 35So was fulfilled what was spoken through the prophet:
"I will open my mouth in parables,
I will utter things hidden since the creation of the world."[c]
The Parable of the Weeds Explained
36Then he left the crowd and went into the house. His disciples came to him and said, "Explain to us the parable of the weeds in the field."
37He answered, "The one who sowed the good seed is the Son of Man. 38The field is the world, and the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one, 39and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.
40"As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. 42They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
The Parables of the Hidden Treasure and the Pearl
44"The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
45"Again, the kingdom of heaven is like a merchant looking for fine pearls. 46When he found one of great value, he went away and sold everything he had and bought it.
The Parable of the Net
47"Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. 48When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous 50and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
51"Have you understood all these things?" Jesus asked.
"Yes," they replied.
52He said to them, "Therefore every teacher of the law who has been instructed about the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old."
A Prophet Without Honor
53When Jesus had finished these parables, he moved on from there. 54Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. "Where did this man get this wisdom and these miraculous powers?" they asked. 55"Isn't this the carpenter's son? Isn't his mother's name Mary, and aren't his brothers James, Joseph, Simon and Judas? 56Aren't all his sisters with us? Where then did this man get all these things?" 57And they took offense at him.
But Jesus said to them, "Only in his hometown and in his own house is a prophet without honor."
58And he did not do many miracles there because of their lack of faith.
Saturday, August 28, 2010
Tuesday, August 24, 2010
It was His Life As Well...
Go into the heart of Love, and come from that place in all your choices and decisions, and you will find peace.
For the Master so put forth that heaven was at hand...thru love we obtain it.,not thru aggression or war, not even diplomacy. Jesus's life was one based in love in all things that he did...Jesus the Son of Man & Woman, the Son of God...God incarnate in our world then and today...Jesus promised the miracles of healing, manifestation of thought and deed and so it is. For in union with the Universal Laws All Thing's Are Possible.
It is not the death of Jesus that should echo in our hearts but his life of joviality and fellowship with his fellow man. We are all like Jesus Christ, that is our true nature...We have been befuddled by this world and it's teaching's of sin and separation from a God that only knows of divinity. Today I stand not alone but joined by millions all over the world who echo the thought of The Benevolent God that Our Brother Jesus spoke of.
I am free today of that fear in a God that will punish me for not prescribing to a certain dogma...certainly I ask that God who Loves us would have shown a path with less obstacles and less hardship.
For the Master so put forth that heaven was at hand...thru love we obtain it.,not thru aggression or war, not even diplomacy. Jesus's life was one based in love in all things that he did...Jesus the Son of Man & Woman, the Son of God...God incarnate in our world then and today...Jesus promised the miracles of healing, manifestation of thought and deed and so it is. For in union with the Universal Laws All Thing's Are Possible.
It is not the death of Jesus that should echo in our hearts but his life of joviality and fellowship with his fellow man. We are all like Jesus Christ, that is our true nature...We have been befuddled by this world and it's teaching's of sin and separation from a God that only knows of divinity. Today I stand not alone but joined by millions all over the world who echo the thought of The Benevolent God that Our Brother Jesus spoke of.
I am free today of that fear in a God that will punish me for not prescribing to a certain dogma...certainly I ask that God who Loves us would have shown a path with less obstacles and less hardship.
Sunday, August 22, 2010
Gratitude Is The Attitude That Changes Everything.
Acceptance plays a large role in having gratitude for those things we start off not being comfortable with. It is in acceptance that I see truth...and truth is all there is.,And the truth that's in love is what our experiences should be created in.For Love Is All There Is. GOD so loves us that he never does not give us love in every experience that we have. It is our perception of what is that needs the most change.
Saturday, August 21, 2010
Fellowship
Fellowship among us is a forgotten practice. People grow up never having had experienced it and without it., How Can You Have Fellowship With GOD? For if I know not my brother and sister how can I be whole?
So what do I do? I work on putting my hands out to others and look at taking other peoples hands. A large degree of fellowship I have practiced comes from 12 step programs such as this....
Shoemaker and our Twelve Steps
Make no mistake. Whatever Bill Wilson may have said or implied from time to time, Sam Shoemaker was not the only source of A.A.’s spiritual ideas. Wilson often steered his applause in Sam’s direction in an effort to avoid Roman Catholic and other objections to the Oxford Group from which A.A.’s ideas also came and of which early A.A. was a part. Moreover, Bill never mentioned A.A. specifics from Dr. Bob, Anne Smith, the Bible, Quiet Time, God’s direct guidance or Christian literature that was daily fare in early A.A.
Remember also! Dr. Bob said he did not write the Twelve Steps and had nothing to do with writing them. Those Steps represented Bill’s personal interpretation of the spiritual program that had been in progress since 1935. Dr. Bob emphasized, on more than one occasion, that A.A.’s basic ideas had come from study of the Bible. Dr. Bob studied the Bible. Daily, for three months, Anne Smith read the Bible to Bill and Bob. Bob read the Bible to AAs. He quoted the Bible to AAs. He gave them Bible literature. And he frequently stressed Bible study, stating that the Book of James, 1 Corinthians 13, and Jesus’s sermon on the mount (Matthew 5 to 7) were considered absolutely essential in the early spiritual recovery program. Bill Wilson and Dr. Bob both said that the sermon on the mount contained the underlying philosophy of A.A.
Nonetheless, Sam’s own imprint is on the Steps. Every one of them. His imprint was on the presentation of Oxford Group ideas that Ebby Thacher made to Bill Wilson in Towns Hospital. And we will briefly take a look at just where Shoemaker’s language parallels the language of the Twelve Steps. In fact, our third chapter in "New Light on Alcoholism" provides further details and complete documentation.
Step One: Shoemaker spoke of the gap between man and God which man is powerless to bridge, man having lost the power to deal with sin for himself. As to the unmanageable life, Sam referred to the prayer in the Oxford Group so often described in "Victor’s Story" and quoted by Anne Smith in her journal: "God manage me, because I can’t manage myself."
Step Two: Sam spelled out the need for a power greater than ourselves. He quoted Hebrews 11:6 for the proposition that God is. He declared: God is God, and self is not God; and that man must so believe. Sam urged seeking God first, from Matthew 6:33. He espoused the "experiment of faith" by which man believes that God is; seeks God first in his actions, and then knows God by doing God’s will, and seeing that God provides the needed power. For this idea, Sam frequently cited John 7:17.
Step Three: Sam taught about the crisis of self-surrender, quoting William James’s Varieties of Religious Experience. Sam said it involved being born again; and declared that man must make a decision to renounce sins, accept Jesus Christ as Saviour; and begin Christian life in earnest. Sam illustrated a surrender with language similar to that in A.A.: namely, a "decision to cast my will and my life on God." Many times, Sam said one need only surrender as much of himself as he understands to as much of God as he understands. A clear precursor of A.A.’s "God as we understood Him"–which has unfortunately been misunderstood and has been attributed to other sources.
Step Four: Sam wrote of self-examination to find where one’s life fell short of the Four Absolute Standards of Jesus: honesty, purity, unselfishness, and love. One was to write down exactly where he had "fallen short." There was a "moral obligation" to face these facts, recognize these as blocks to God, and be "ruthlessly, realistically honest."
Step Five: Shoemaker taught of honesty with self and honesty with God, quoted James 5:16 for the importance of confession to others, and stressed the need for detailed sharing of secrets.
Step Six: Though the fact of Bill’s borrowing of this "conviction" step from the Oxford Group 5 C’s seems to have been overlooked, Shoemaker taught often about the need for man’s conviction that he has been miserable, has (by his sins) become estranged from God, and needs to come back to God in honest penitence. Sam urged willingness to ask God exactly where one is failing and then to admit that sin.
Step Seven: Sam clarified this as the "conversion" step of the 5 C’s. It meant a new birth, he said. It meant humility. It meant, for Shoemaker, the assumption upon ourselves of God’s will for us and the opening of ourselves to receiving the "grace of God which alone converts." It meant "drawing near and putting ourselves in position to be converted. . . utter dedication to the will of God." Shoemaker often defined "sin" as that which blocks us from God and from others." So, originally, did Big Book language. And each of the foregoing life-changing steps hangs on early A.A.’s definition of sin and the "removal" process of examining for sin, confessing sin, becoming convicted of sin, and becoming converted through surrendering it. The conversion experience, according to Shoemaker and early A.A. established or enabled rediscovery of a "relationship with God" and initiated the new life that developed from the relationship with God which conversion opened. Since both the Sixth and Seventh Steps were new to A.A. thinking and added something to the original "surrenders" to Jesus Christ, these Steps cannot easily be understood all without seeing them in terms of the complete surrender, the new relationship, the new birth, and giving the sins to God, as Shoemaker saw the process and as Bill attempted to write it into the recovery path.
Step Eight: Wilson added this step to the Oxford Group’s "restitution" idea. Bill also incorporated the Shoemaker talk of "willingness" to ask God’s help in removing the blocks, being convicted of the need for restitution, and then being sent "to someone with restoration and apology." Step Nine: Sam said the last stand of self is pride. There can be no talk of humility, he said, until pride licks the dust, and one then acts to make full restoration and restitution for wrongs done. As AAs in Akron did, Sam also quoted from the sermon on the mount those verses enjoining the bringing of a gift to the altar without first being reconciled to one’s brother (Matthew 5:22-24). Restitution was not merely a good deed to be done. It was a command of God from the Bible that wrongs be righted as part of the practicing the principle of love. If one understands Shoemaker, one can understand the absurdity of some present-day AAs’ guilt-ridden suggestions about writing a letter to a dead person or volunteering help for the down-trodden or making a substitutionary gift to some worthy cause. Sam taught that the required amends were not about works. They were about love!
Step Ten: This step concerned daily surrender and the Oxford Group idea of "continuance." Sam taught it was necessary to continue self-examination, confession, conviction, the seeking of God’s help, and the prompt making of amends. This continued action was to follow the new relationship with God and others that resulted from removal of the sin problem in the earlier steps. Step Eleven: Sam wrote eloquently about Quiet Time, Bible study, prayer, and "meditation" (listening for God’s guidance). Sam urged daily contact with God for guidance, forgiveness, strength, and spiritual growth. So does A.A.’s Big Book. Quiet Time was a "must" in early A.A. And Shoemaker defined every aspect of Quiet Time from the necessity for a new birth to a new willingness to study, pray, listen, and read rather than to speak first and lead with the chin. Step Twelve: This step comprehends: (1) A spiritual awakening, the exact meaning of which Shoemaker spelled out in his books and in his talks to AAs. (2) A message about what God has accomplished for us, a phrase which Shoemaker himself used, saying, in several ways: "You have to give Christianity away to keep it."(3) Practicing the new way of living in harmony with God’s will and in love toward others, an idea easily recognized from Sam’s teachings that a spiritual awakening comes from conversion, that the gospel message concerns God’s grace and power, and that the principles to be practiced are defined in the Bible. Accordingly, our Twelfth Step language, without Sam, has become ill-defined and illusory. For A.A. Big Book students know that none of the three 12 Step ideas is set forth or explained in the chapter of the Big Book dealing with the Twelfth Step. To be frank, A.A. left Christianity in the dust. In so doing, AAs lost an understanding of what Sam Shoemaker taught and Dr. Bob emphasized: Conversion, the gospel message, and love and service were defined in the Book of Acts, the Four Absolutes, 1 Corinthians 13, Jesus’ sermon on the mount, the Book of James, and other specific parts of the Bible.
Dick B. is a retired attorney, living in Hawaii and student of the bible. He has more than 15 published titles to his name including Courage to Change The Christian Roots of the Twelve-Step Movement. Send e-mail to: DickB@DickB.com
So what do I do? I work on putting my hands out to others and look at taking other peoples hands. A large degree of fellowship I have practiced comes from 12 step programs such as this....
Shoemaker and our Twelve Steps
Make no mistake. Whatever Bill Wilson may have said or implied from time to time, Sam Shoemaker was not the only source of A.A.’s spiritual ideas. Wilson often steered his applause in Sam’s direction in an effort to avoid Roman Catholic and other objections to the Oxford Group from which A.A.’s ideas also came and of which early A.A. was a part. Moreover, Bill never mentioned A.A. specifics from Dr. Bob, Anne Smith, the Bible, Quiet Time, God’s direct guidance or Christian literature that was daily fare in early A.A.
Remember also! Dr. Bob said he did not write the Twelve Steps and had nothing to do with writing them. Those Steps represented Bill’s personal interpretation of the spiritual program that had been in progress since 1935. Dr. Bob emphasized, on more than one occasion, that A.A.’s basic ideas had come from study of the Bible. Dr. Bob studied the Bible. Daily, for three months, Anne Smith read the Bible to Bill and Bob. Bob read the Bible to AAs. He quoted the Bible to AAs. He gave them Bible literature. And he frequently stressed Bible study, stating that the Book of James, 1 Corinthians 13, and Jesus’s sermon on the mount (Matthew 5 to 7) were considered absolutely essential in the early spiritual recovery program. Bill Wilson and Dr. Bob both said that the sermon on the mount contained the underlying philosophy of A.A.
Nonetheless, Sam’s own imprint is on the Steps. Every one of them. His imprint was on the presentation of Oxford Group ideas that Ebby Thacher made to Bill Wilson in Towns Hospital. And we will briefly take a look at just where Shoemaker’s language parallels the language of the Twelve Steps. In fact, our third chapter in "New Light on Alcoholism" provides further details and complete documentation.
Step One: Shoemaker spoke of the gap between man and God which man is powerless to bridge, man having lost the power to deal with sin for himself. As to the unmanageable life, Sam referred to the prayer in the Oxford Group so often described in "Victor’s Story" and quoted by Anne Smith in her journal: "God manage me, because I can’t manage myself."
Step Two: Sam spelled out the need for a power greater than ourselves. He quoted Hebrews 11:6 for the proposition that God is. He declared: God is God, and self is not God; and that man must so believe. Sam urged seeking God first, from Matthew 6:33. He espoused the "experiment of faith" by which man believes that God is; seeks God first in his actions, and then knows God by doing God’s will, and seeing that God provides the needed power. For this idea, Sam frequently cited John 7:17.
Step Three: Sam taught about the crisis of self-surrender, quoting William James’s Varieties of Religious Experience. Sam said it involved being born again; and declared that man must make a decision to renounce sins, accept Jesus Christ as Saviour; and begin Christian life in earnest. Sam illustrated a surrender with language similar to that in A.A.: namely, a "decision to cast my will and my life on God." Many times, Sam said one need only surrender as much of himself as he understands to as much of God as he understands. A clear precursor of A.A.’s "God as we understood Him"–which has unfortunately been misunderstood and has been attributed to other sources.
Step Four: Sam wrote of self-examination to find where one’s life fell short of the Four Absolute Standards of Jesus: honesty, purity, unselfishness, and love. One was to write down exactly where he had "fallen short." There was a "moral obligation" to face these facts, recognize these as blocks to God, and be "ruthlessly, realistically honest."
Step Five: Shoemaker taught of honesty with self and honesty with God, quoted James 5:16 for the importance of confession to others, and stressed the need for detailed sharing of secrets.
Step Six: Though the fact of Bill’s borrowing of this "conviction" step from the Oxford Group 5 C’s seems to have been overlooked, Shoemaker taught often about the need for man’s conviction that he has been miserable, has (by his sins) become estranged from God, and needs to come back to God in honest penitence. Sam urged willingness to ask God exactly where one is failing and then to admit that sin.
Step Seven: Sam clarified this as the "conversion" step of the 5 C’s. It meant a new birth, he said. It meant humility. It meant, for Shoemaker, the assumption upon ourselves of God’s will for us and the opening of ourselves to receiving the "grace of God which alone converts." It meant "drawing near and putting ourselves in position to be converted. . . utter dedication to the will of God." Shoemaker often defined "sin" as that which blocks us from God and from others." So, originally, did Big Book language. And each of the foregoing life-changing steps hangs on early A.A.’s definition of sin and the "removal" process of examining for sin, confessing sin, becoming convicted of sin, and becoming converted through surrendering it. The conversion experience, according to Shoemaker and early A.A. established or enabled rediscovery of a "relationship with God" and initiated the new life that developed from the relationship with God which conversion opened. Since both the Sixth and Seventh Steps were new to A.A. thinking and added something to the original "surrenders" to Jesus Christ, these Steps cannot easily be understood all without seeing them in terms of the complete surrender, the new relationship, the new birth, and giving the sins to God, as Shoemaker saw the process and as Bill attempted to write it into the recovery path.
Step Eight: Wilson added this step to the Oxford Group’s "restitution" idea. Bill also incorporated the Shoemaker talk of "willingness" to ask God’s help in removing the blocks, being convicted of the need for restitution, and then being sent "to someone with restoration and apology." Step Nine: Sam said the last stand of self is pride. There can be no talk of humility, he said, until pride licks the dust, and one then acts to make full restoration and restitution for wrongs done. As AAs in Akron did, Sam also quoted from the sermon on the mount those verses enjoining the bringing of a gift to the altar without first being reconciled to one’s brother (Matthew 5:22-24). Restitution was not merely a good deed to be done. It was a command of God from the Bible that wrongs be righted as part of the practicing the principle of love. If one understands Shoemaker, one can understand the absurdity of some present-day AAs’ guilt-ridden suggestions about writing a letter to a dead person or volunteering help for the down-trodden or making a substitutionary gift to some worthy cause. Sam taught that the required amends were not about works. They were about love!
Step Ten: This step concerned daily surrender and the Oxford Group idea of "continuance." Sam taught it was necessary to continue self-examination, confession, conviction, the seeking of God’s help, and the prompt making of amends. This continued action was to follow the new relationship with God and others that resulted from removal of the sin problem in the earlier steps. Step Eleven: Sam wrote eloquently about Quiet Time, Bible study, prayer, and "meditation" (listening for God’s guidance). Sam urged daily contact with God for guidance, forgiveness, strength, and spiritual growth. So does A.A.’s Big Book. Quiet Time was a "must" in early A.A. And Shoemaker defined every aspect of Quiet Time from the necessity for a new birth to a new willingness to study, pray, listen, and read rather than to speak first and lead with the chin. Step Twelve: This step comprehends: (1) A spiritual awakening, the exact meaning of which Shoemaker spelled out in his books and in his talks to AAs. (2) A message about what God has accomplished for us, a phrase which Shoemaker himself used, saying, in several ways: "You have to give Christianity away to keep it."(3) Practicing the new way of living in harmony with God’s will and in love toward others, an idea easily recognized from Sam’s teachings that a spiritual awakening comes from conversion, that the gospel message concerns God’s grace and power, and that the principles to be practiced are defined in the Bible. Accordingly, our Twelfth Step language, without Sam, has become ill-defined and illusory. For A.A. Big Book students know that none of the three 12 Step ideas is set forth or explained in the chapter of the Big Book dealing with the Twelfth Step. To be frank, A.A. left Christianity in the dust. In so doing, AAs lost an understanding of what Sam Shoemaker taught and Dr. Bob emphasized: Conversion, the gospel message, and love and service were defined in the Book of Acts, the Four Absolutes, 1 Corinthians 13, Jesus’ sermon on the mount, the Book of James, and other specific parts of the Bible.
Dick B. is a retired attorney, living in Hawaii and student of the bible. He has more than 15 published titles to his name including Courage to Change The Christian Roots of the Twelve-Step Movement. Send e-mail to: DickB@DickB.com
Tuesday, August 10, 2010
Walking Thru The Valley Of The Shadow Of Death
For the Lord stay's with me in all my times...I thank GOD to allow me to be a vessel for His Love.
These are trying times not only for myself, but for many...all over town, but our country, as well as the world.
But if we grasp the Lord we shall get thru all thing's. I must not judge for it has been my way. I must clear away pain, sorrow and replace them with joy, happiness and bliss. This is what the Lord wants for us.
The Lord is my Shepherd; I shall not want.
He maketh me to lie down in green pastures:
He leadeth me beside the still waters.
He restoreth my soul:
He leadeth me in the paths of righteousness for His name' sake.
Yea, though I walk through the valley of the shadow of death,
I will fear no evil: For thou art with me;
Thy rod and thy staff, they comfort me.
Thou preparest a table before me in the presence of mine enemies;
Thou annointest my head with oil; My cup runneth over.
Surely goodness and mercy shall follow me all the days of my life,
and I will dwell in the House of the Lord forever.
These are trying times not only for myself, but for many...all over town, but our country, as well as the world.
But if we grasp the Lord we shall get thru all thing's. I must not judge for it has been my way. I must clear away pain, sorrow and replace them with joy, happiness and bliss. This is what the Lord wants for us.
The Lord is my Shepherd; I shall not want.
He maketh me to lie down in green pastures:
He leadeth me beside the still waters.
He restoreth my soul:
He leadeth me in the paths of righteousness for His name' sake.
Yea, though I walk through the valley of the shadow of death,
I will fear no evil: For thou art with me;
Thy rod and thy staff, they comfort me.
Thou preparest a table before me in the presence of mine enemies;
Thou annointest my head with oil; My cup runneth over.
Surely goodness and mercy shall follow me all the days of my life,
and I will dwell in the House of the Lord forever.
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