Tuesday, December 01, 2015

WHAT IF IT WERE TRUE THAT WE ARE ALL ONE? by Neale Donald Walsch November 8, 2015


I consider no message more important to the future of humanity, and therefore to the teaching of our children, than the four-word statement that the world was given in the first chapter of the first book in the 3,000+ page Conversations with God series…
We are all one.
But what does We Are All One mean?To me the CWG message that We Are All One means exactly what it says. The conversation elaborates, telling us that “All Things are One Thing. There is only One Thing, and all things are part of the One Thing there is.”
This means that we are One with each other, One with all of Life, and One with God. There is no other way to interpret it, as I see it.
CWG is telling us that you are me and I am you; that we are part and parcel of Everything. We are intermingled as differing energy forms in a Larger Form that includes All That Is. And so, we are not only One with each other, but One with the Earth and every living thing upon it. One, as well, with the Universe. And, as I’ve already said, One with that Divine Essence that we call God.
The implications of this for the human race are staggering. If we believed this was true, everything in our lives would change. Everything in our religions, in our politics, in our economics, in our education, and in our social constructions. And everything in our personal lives as well.
In our religions we would see the end of their seemingly endless competitions for human souls. Religions would stop insisting on portraying themselves as the One and Only Path to God. They would assist us on our own personal path, but they would not claim to be The Path. And they would cease using Fear as the chief tool in their arsenal.
They would stop teaching that unless we follow their doctrines, we are going to spend eternity in the everlasting fires of hell. They would be a source of comfort and guidance, of ever-present help, and of strength in times of need. Thus, religion would serve its highest purpose and its grandest function.
In our politics we would see the end of hidden agendas, and of power plays, and of the demonization of those with opposing points of view. Political parties would stop claiming that their way was the only way. And they would work together to find solutions to the most pressing problems, and to move society forward by seeking common ground.
They would seek to blend the most workable of their ideas with the most workable of the ideas of their opponents. Thus, politics would serve its highest purpose and its grandest function.
In our economics we would see the end of Bigger-Better-More as the international yardstick of Success. We would create a New Bottom Line, in which “maximum productivity” was redefined, and in which our endless drive for profits-profits-profitswas replaced with a sense of awe and wonder in the universe, a reverence for all of life, and a dedication to creating a world in which each person can live in dignity, with basic needs being met. Thus, economics would serve its highest purpose and its grandest function.
In our education we would see the end of propaganda substituting for history, and of subject-driven curricula, where emphasis is placed on memorization of facts, rather than on the fundamental concepts of life which we want our children to understand: awareness, honesty, responsibility.
We would see a democratic school in which children have as much to say about what they are to learn and how they will learn it as teachers, and in which we do not use the environment to pour knowledge into children, but to draw wisdom out of them. Thus, education would serve its highest purpose and its grandest function.
What “We Are All One” does not meanWe Are All One does not mean that what’s mine is yours and what’s yours is mine. Not in the ordinarily understood human sense of those words. The concept of Onenessdoes not eliminate the possibility of personal possessions or individual expressions.
We may find ourselves experiencing a higher level of desire than ever before to shareour personal possessions with others when we realize that there really are no “others,” only and merely Additional Versions of the Self—yet we are not required to give our possessions away, nor are we authorized to take another’s possessions from them.
Each human expression of the Divine may experience itself exactly the way it chooses—and what we gather and what we share becomes a striking aspect of that individual expression.
We Are All One also does not mean that we are all the same, or that we do not have a personal and singular and very specific identity. The Parable of the Snowflake, which first appeared in the book The Only Thing That Matters (Emnin Books, 2012, distributed by Hay House), explains this for children in a wonderful way.
I offer it for your reading here…
Once upon a time there was a snowflake. It’s name was Sara. Sara the Snowflake had a brother named Sam. Sam the Snowflake.
Sara and Sam both lived a good life—but they feared for the day that they would die, melting away into the nothingness. Then one day the Snow Angel appeared to both of them. “A snowflake is eternal. Did you know that?” the Angel said, and then the Angel explained:
“The very first snowflakes in the history of the world are the snowflakes that are falling today. They fall from the sky as highly individualized physicalizations. There are no two snowflakes alike. There never have been, in all the history of snowflakes.
“The flakes are awesomely beautiful in their individual design. No one who watches them falling from the heavens can fail to see their exquisite splendor. People run outside when snowflakes fall, beholding their breathtaking magnificence.
“As they land, they merge with one another. People call a huge collection of them on the ground simply ‘snow.’ They don’t say, ‘Look at that big pile of snowflakes.’ They say, ‘Look at that mountain of snow.’ They see all the individual snowflakes as One. And indeed, the snowflakes are One with One Another.”
The Angel went on…
“Soon the sun comes out and the snow melts, each flake disappearing, one by one. They don’t, of course, disappear at all. They simply change form. Now they are water, rippling together in a sparkling puddle or flowing together in a little stream.
“The sun continues to work its magic, and soon the water itself disappears. Or seemsto. Actually, it, too, simply changes form. It evaporates, rising into the air as invisible vapors and gathering there in such concentration that they are visible again—as clouds.
“As more and more vapors gather, the clouds become heavy with their moisture. Soon, once again, the moisture falls, raining down upon the earth. And if the temperature is just right, the falling rain turns into snowflakes again—no two snowflakes alike. Ever. In the history of snowflakes.”
Sara and Sam were never so happy in their entire lives. Suddenly, everything was what you might call . . . crystal clear.
And so, in the snow we see the Cycle of Life and the Story of You.

An interesting question: CAN WE FIND THE COURAGE TO BE HOLY? by Neale Donald Walsch November 5, 2015


The discussions here have become quite lively, and I have enjoyed them very much. Glad to have you all on board, and spending your time engaging your Mind, whatever you believe. I happen to believe that what I believe creates my reality. I could be wrong about that, but my experience over a lifetime has proven the opposite to me. So I’m going to stick with my current beliefs unless and until proven otherwise to me.
I believe in God, and what I believe about God has become the central focus of a life that without this belief would feel meaningless. I choose not to believe in a life of meaninglessness.
I was offered this observation by Conversations with God: “Nothing has any meaning, save the meaning you give it.” That has been my on-the-ground experience for sure. I hope that all of you are served mightily and lovingly by the meaning you have given to the experiences in your life. I hope you take care of yourself in this way.
Now with this entry I want to talk about beingism.
I am coining this term, I am using this made-up word, to describe a way of moving through the world. It is a giving up of how you think you should be, or would like to be, or imagine how others are expecting you to be, in any given situation. It is a surrendering to what I believe to be your True Nature, a giving in to what I believe to be your Highest Self. And it is something you do most often without thinking.
That is the whole point of it. The point is to stop Thinking and start Being.
When you are Thinking, you are caught in the Mind. When you are Being, you are freely expressing the Soul. When you are expressing your Soul you are experiencing Who You Really Are. When you are caught in your Mind you are experiencing who you imagine yourself to be — or to have to be in order to meet the expectations of others.
I was in a hospital years ago visiting my father. There was a guy in the next room. This man was calling out and moaning. He was obviously in pain. The nurse was not coming fast enough. He was in distress. He was moaning, “Oh God, oh, my God, I can’t take it.” My dad was nowhere near that. He was just laying there feeling perfectly fine.
I said “Hey, I have got to go over there. I have got to go see what’s going on next door.” He said no. He said, Son, leave it alone, leave it to the nurses. I said “No, I’ve got to go. I can’t let that guy just lie there.”
Instantly when I went in there, compassion was called forth. Now listen very carefully to what I just said. I didn’t say, “Compassion was called for.” I said, “Compassion was called forth.” This “calling forth” is a process in which the Mind, analyzing a situation, opens an immediate pathway to the Soul. The soul pours forth its Essence—the true Essence of its Being—and that Essence expresses through you, as you. This manifests without effort because it is, in fact, who you really are.
We have all been in situations similar to that, whatever the circumstance, where compassion is called forth. Or patience is called forth. Or kindness, or understanding, or immense generosity, or just plain love…is called forth. This particular version of our Essence just bubbles up. It just comes up in us. We do not think about it. We do not decide, I think I will be compassionate here. The highest callings are sent out automatically. It is merely a question of whether we will respond to them.
I went in and talked to the guy. I rubbed his forehead. I held his hand. He was an older man, about 80 or 85. He was having a terrible time. His meds had run out. His pain had come back. I do not know what was going on with him, but I just talked to him quietly. He did not even care who I was. He did not even care. I could have been a doctor. I could have been a nurse who hadn’t put his scrubs on yet. I could have been a psychiatrist who’d been called down from the seventh floor. He had no idea who I was and he did not care. Someone was a witness to his life. That made it all a little easier. Someone was bearing witness…
Years later I experienced myself feeling these words as my innermost reality: “Your victories are my victories, your travails are my travails. Your risings are my risings, your fallings are my fallings. You have not experienced a part of you that I have not experienced as a part of me. I stand as not only a witness to your life, but as a liver of it, through my Oneness with you. Inwardly I celebrate your joys, and inwardly I share your burdens. And I will have it no other way…because We Are All One, and I will not turn from you in this hour. For what I do for you, I do for me. And what I fail to do for you, I fail to do for me. I shall not separate myself from you when just the opposite is called for, if I am truly here to heal the world by healing my Self of any false thoughts I ever held about Who I Really Am. First I must see Who You Really Are — and this I choose to do now, in this self-same moment.”
I didn’t tell that story to make myself look good. I told it to illustrate something. As I said, we’ve all had moments like this. We’ve all experienced “showing up” in life in a very big way, in a very wonderful way. We may not even have seen it as that, but itwas that, I can tell you, in the life of another.
This is what I mean when I talk about beingism as a tool for an individual. This is what I mean when I speak of beingism as an engine for an entire society. Imagine what a world we would have if we all simply decided to be “compassion.” Or to be“understanding.” Or—dare I suggest it?—to be “holy.”
To be “holy” is to be One With Another. It is to be One With ALL Others. To be “holy” is to be Whole.
Amen, and amen.

Monday, November 30, 2015

An interesting question: IS ANY TRUTH ‘ABSOLUTE’? IS THAT WHAT’S IMPORTANT? by Neale Donald Walsch October 22, 2015


Can we really know whether anything is true? Does truth itself even exist as an Absolute? For that matter, what is truth?Is it simply a point of view held by a sufficient number of people to be widely accepted as what is so? And even in this context, does it exist only in relative terms?
The history of our species has shown us that many things we thought were undeniable and irrefutable truths have been, over the course of time, revealed to not be true at all. And I am not referring only to ancient and understandably misunderstood matters (the Earth is flat, the Sun revolves around the Earth, the idea that life could suddenly emerge from inanimate objects [spontaneous generation], the theory that light emanates from the eye, rather than being received by it [emission theory] — all of which concepts were held as true for thousands of years). I’m also referring to many contemporary notions as well (homosexuality is a deliberately chosen lifestyle having nothing to do with one’s biochemistry; modern vaccine theory is correct; jobs are a requirement for income; climate change is not real; punishment, as opposed to rehabilitation, of offenders is the highest choice of an evolved society).
All of this notwithstanding, can it serve us at some level to agree with ourselves and with each other that certain things are true? Without wanting to seem overly simplistic, I think it can. I think that is apparent. Any group or cluster of people hoping to live together in peace and harmony is going to find benefit in agreeing that certain things are true.
They may be making it all up, but Truth By Agreement — first , with oneself, then with others — can and does serve a purpose. It helps society to organize itself, it gives newcomers to that society (children growing into adults, arrivals from one culture or country entering another) a set of principles on which a particular society bases its day-to-day interactions, which those newcomers may use to their benefit in integrating into that group or cluster.
Truth By Agreement with oneself can also, in many cases, produce enormous good in an individual’s moment-to-moment experience, whether in a group or cluster or not.
All of which brings me to the idea of God.
I have observed (and personally experienced) that Truth By Agreement with oneself regarding the existence of God — to say nothing of the nature, the purpose, the function, and the desire of God — can and does have an immense impact on people’s lives.
This observation, in turn, has opened me to consider whether a theory need to have been proven — or even be provable — for it to have practical and powerful benefit. For me, the answer is no. I have therefore not limited my mind to embracing only those propositions that have been validated by scientific or clinical evidence.
Nowhere is this more useful to me than in the matter of whether or not there is a Higher Power in this Universe. I believe there is, even though there is apparently no scientific or clinical proof of it. Yet I see evidence of it every day in my life — and I have learned in my 72 years that evidence and proof are not the same thing.
I mention this here because, in the very welcome interactions I have read in the Comment String below my various columns here on the subject of God and what I perceive to be God’s message to the world, I have seen some responses that have articulated — in often wonderfully clear and imminently logical terms — an idea other than mine. The idea that there is no such thing as God.
I very much enjoy the back-and-forth on this. But I would like to invite a slight switch in focus now, away from the question of whether God exists, and to the question of whether a belief in God can be hugely transformative in an individual’s life, and in the collective experience of humans on this planet.
The answer to that question is, of course, yes. Simple observation makes that virtually inarguable. Equally inarguable is the fact that what a person or a group believesabout God can be hugely detrimental to an individual’s well-being — and to the well-being of an entire species.
So, clearly, it is important what one holds as one’s truth regarding what I believe I can call — judging from my observation of global and individual outcomes — this critical topic.
Proving whether there is or is not a God is not nearly as intriguing to me as demonstrating that what a person, or a group or cluster of people, believes about God is critical to the happiness, joy, peace, and continuing higher evolution of our species.
I believe and observe that it is critical — and that’s why I’ve produced a string of books on the subject.
Now it could be argued by others that precisely because our beliefs about God are so critical, it is important that the concept of the existence of such a Supreme Being be challenged, if not debunked.
But I think that at this juncture in human history, what people believe ABOUT God is having far more of an impact on our day-to-day lives than whether people belief IN God — so this is where my priority lies.
I believe in God. The evidence of my life has convinced me of this. And I am intrigued by what a discussion of what people believe about God might produce in the Comments below.

Sunday, November 29, 2015

An interesting question: WHAT DO YOU BELIEVE ABOUT GOD AND THE HEREAFTER? by Neale Donald Walsch October 12, 2015

What if there is no “heaven”? What if there is no “hell”? What if there is no “God”? What if there is no “life” in the “hereafter”? What if there is no “hereafter” at all — no Life After Death, no one and nothing on The Other Side, no “other side” of any kind, and nothing after life on Earth but darkness, emptiness — and not even an awareness of that?
Is it the promise of “something more” after we’re “done” here on Earth that keeps many of us going? And if we think there is nothing “more,” does that affect our choices, actions, and decisions while we’re “alive”? For that matter, what does being “alive” really mean? Does it mean that we are actively functioning in the physical world? Or does it mean we are actively functioning, period — in the physical world or in another?
Are these even important questions? Does any of it matter?
I think it does. I think that what a person believes about All Of Life — what it’s about, why it exists, how it works, what (if anything) it leads to — matters enormously. Or it certainly can matter, depending upon what those beliefs are.
I could be wrong about this, of course. But I think that the decision about what we believe regarding the Meaning, the Purpose, the Function, and the Result of Life On Earth could, and does, have a powerful impact on how (and for that matter, why) we move through our days and nights.
And I think this is true even if — and perhaps especially if — we have no particular beliefs about any of that at all.
Along with countless others through the ages, I am intrigued by this. Not so much about what I believe (or think I should believe, or feel I want to believe, or hope I canbelieve), but by what others believe. I am curious about where I fall on the spectrum of things.
So if it feels interesting for you to do so, please share with me your beliefs about all of this — or whether you have any beliefs at all — in the Comment section below. I’m anxious to hear from you on this.
Lovingly………neale.

Globally Important Information MAJOR SECRET REVEALED: GOD IS ON OUR SIDE by Neale Donald Walsch September 30, 2015


EDITOR’S NOTE: I am excited to be able to use this space on the Internet as a place in which we can join together to ignite a worldwide exploration of some of the most revolutionary theological ideas to come along in a long time.
The ideas I intend to use this space for in the immediate future are the ideas found in GOD’S MESSAGE TO THE WORLD: You’ve Got Me All Wrong.  I believe this book (published by Rainbow Ridge Books) places before our species some of the most important “What if” questions that could be contemplated by contemporary society.
The questions are important because they invite us to ponder some of the most self-damaging ideas about God ever embraced by our species.  For example, the statement that…God is on our side.
One of the most common ideas about God is that God is on our side. God is in our corner. God grants us favors because we are in God’s favor.
We have told ourselves that when we go to war, God is on our side. When we kill thousands of people in acts of terrorism, God is on our side. When we struggle to make our religion the dominant religion across the face of the earth, God is on our side. When we create a new country, God is on our side. When we attempt to tear apart an old country, God is on our side. When we launch a social, political, or economic revolution, God is on our side.
And especially when we seek to defend ourselves, God is on our side—which is why all attack is called a defense. Have you ever noticed that? Nobody ever says they are attacking anybody. All attacks are called defensive, and are thusly justified.
God is on our side in positive matters, too. We’ve told ourselves that we were successful in an election campaign because God is on our side. We landed that huge contract because God is on our side. We got to the wedding on time, even though there was a huge traffic jam, because God is on our side.
Wait, it gets even more trivial than that. We kicked the winning goal in the World Cup because God is on our side. We hit the home run in the bottom of the ninth because God is on our side.
(We round first and head to second pointing a victorious index finger to the sky to let everyone know that God is responsible for the feat. We drop to one knee and make the Sign of the Cross after catching a touchdown pass to make it clear that we praise and thank God for our success.)
God cares who wins the game. That’s the message, loud and clear. God cares.
God cares whether the pass in the end zone is complete or incomplete. God cares whether you hit a home run or strike out. God cares whether you get the most votes or do not. God is on your side, not the other side. If God were on the other side, theywould win. If God were on everyone’s side, it would be a draw. Every game would end a tie. Every effort would be a stalemate.
Fortunately, it isn’t that way. God wants your side to win the war. God wants youridea to make thousands of dollars. God wants your parking space to be there waiting for you.
Yes, the message is clear. And each of us can say it without seeing any contradiction.God is on our side.
Now comes The Great What If . . .
What if God is not on anybody’s “side”? What if God does not care who “wins,” who “loses,” who’s “right,” who’s “wrong.” who “succeeds,” who “fails,” or who does or does not do anything at all?
Would it make a difference? Does it matter? In the overall scheme of things, would it have any significant impact in our planetary experience?
Yes, obviously it would. Right now, billions of people are sure that God is on their side—and there could be no more dangerous thought than that.
This idea has given rise to more actions that have caused more misery for more people than almost any other single notion. The spiritual arrogance of the idea is ignored by most, who seem to want to sidestep the obvious conclusion that if God is on their side, then God, in fact, must not be on the other side. This sets God up as a Deity who chooses winners and losers, declares ideas worthy or unworthy, labels decisions fair or unfair, pronounces countries good or evil, designates religions right or wrong, calls people saved or condemned, and holds all manner of preferences and priorities, proclivities and predilections, penchants and partialities.
And, of course, if God is on our side, then God’s preferences and priorities, proclivities and predilections, penchants and partialities all agree with ours.
God has been telling us from the very beginning, and it is becoming more clear to us every day, that humanity’s Ancient Cultural Story about God being on our side is plainly and simply inaccurate.
It is okay now to remove this ancient teaching from our current story, and to stop telling this to ourselves and to our children.
It is important to understand that God was not made in the image and likeness of man. It is the other way around. Man is made in the image and likeness of God.
It would be wonderful if this could be placed on billboards around the world:
God was not made in the image and likeness of Man. It is the other way around.
This means that human beings are divine, each having all the qualities of divinity within them. What it does not mean is that God has human qualities. So God does not like the Los Angeles Dodgers better than the Atlanta Braves. And God doesn’t want your country to win the World Cup more than God wants another country to win it.
God is not hoping that your nation is victorious in the war rather than the nation you are fighting. And God does not support the world’s revolutionaries more than God supports the world’s governments. And God does not align with the values of the Republican Party more than God aligns with the values of the Democratic Party.
It’s time for human beings to let go of their need to believe in a God of preferences. First, we had to let go of our God of the brand name, now we add to that list our God of preferences.
Derailing some really fundamental ideas embraced by many people, it is time to accept the fact that God does not hold the thought that women should never be priests or members of the clergy, that gays should never be allowed to be married, or that non-Christians should never be allowed into heaven.
Difficult as it may be for some people to imagine, God does not, we repeat here for emphasis, prefer Baptists over Hindus, Catholics over Jews, Muslims over Mormons, or any religion over any other religion. God does not even prefer those who believe in God over those who do not believe in God.
These are not God’s ideas. These are the ideas of human beings who think that these are God’s ideas.
We said it before and we’ll say it again: God is not a male human being writ large. God is the Supreme Intelligence and the Primal Energy underlying the universe . . . an intelligence and an energy without specific identity.
Is it really conceivable that God has a favorite color or a favorite number, a favorite team or a favorite player, a favorite nation or a favorite religion, a favorite gender or a favorite race?
Does it feel realistic that God holds particular political views, or economic views, or social views, or spiritual views? And if so, which ones?
Wait. We don’t have to ask that. The people who hold particular views will tell you which ones. Theirs, of course.
Well . . . while this disrupts the whole story line of people and political parties and nations and religions wanting to insist that they are the lone upholders of moral values and the last bastions of spiritual rectitude on the earth, it is important that humanity come to clarity on the true nature of divinity and the factual aspects of Ultimate Reality.
None of the above means that life is against us. God is not on our side in the sense that God favors you over someone else, but life is always prepared to give us what we most fervently and feelingly believe we are going to receive.
Life proceeds out of your intentions for it. We have been told, “As you believe, so will it be done unto you,” and that is true. Belief is a strong and very powerful energy. It is a magnet. It attracts to us what we firmly expect it to. Yet this is not because “God is on our side”; this is because God has given us, as described earlier, a mechanism with which to manipulate and affect the raw energy that is All of Life.
Life affects life through the process of life itself. The Essential Essence is an energy that has an impact upon Itself.
One who learns how to use this energy in a positive fashion through thought, word, and action has stepped onto the road to mastery in living.
Yet never “pray” or use the power of thought, word, and action to bring you something to the detriment of another. Always remember, there is only One of Us.
If, therefore, you seek something for yourself to the detriment of another, you “win” with the right hand and “lose” with the left. Even if you seem to have “won” in one instance, the experience of how you “lost” will visit you in the next.
When in any sort of situation where your desires are juxtaposed with another’s, say a prayer, or hold the thought, that the outcome that is produced will be the one that is best for all concerned.
This is true spiritual mastery, for it requires and demands nothing, but holds every outcome and experience as perfect. In this awareness is found both freedom and peace.

Another big question… DOES GOD SAY YES TO SOME PRAYERS AND NO TO OTHERS? by Neale Donald Walsch

EDITOR’S NOTE: I am excited to be able to use this space on the Internet as a place in which we can join together to ignite a worldwide exploration of some of the most revolutionary theological ideas to come along in a long time.
The ideas I intend to use this space for in the immediate future are the ideas found in GOD’S MESSAGE TO THE WORLD: You’ve Got Me All Wrong.  I believe this book (published by Rainbow Ridge Books) places before our species some of the most important “What if” questions that could be contemplated by contemporary society.
The questions are important because they invite us to ponder some of the most self-damaging ideas about God ever embraced by our species.  For example, the statement that…God sometimes answers our prayers and sometimes does not.
Much of the world believes in a God who hears our prayers and sometimes gives us what we ask for and sometimes does not.
This conception of Deity holds that God has reasons for granting or denying our wishes on any particular occasion.
Sometimes (so it is said) what we want for ourselves is not what God knows is “good for us,” so we don’t get it.
Sometimes (so it is said) we have sinned so much that God does not find us “deserving” of having a prayer answered.
Sometimes (so we are told) God gives us all that we have asked for and more—presumably because it is good for us and we are deserving.
Now comes The Great What If . . .
What if God does not grant or deny the prayers of anyone? What if a hoped-for event or condition manifests in our life for another reason entirely?
Would it make a difference? Does it matter? In the overall scheme of things, would it have any significant impact in our planetary experience?
Yes. This would, in fact, offer an opportunity for the biggest breakthrough in human history. We could at last discover, as a global species, the Process of Creation and the alchemy of the universe (a seemingly magical method of transformation or creation).
If we thought there was another reason that one particular outcome rather than another manifests in our lives—a reason having nothing whatsoever to do with our worthiness or the worthiness of our request—it would end our seemingly endless and far too often ruthless drive to please God so that He will answer our prayers. As well, it would launch a worldwide effort to discover what that reason is.
Why do hoped-for events or conditions manifest in our lives if it’s not God’s “mood” that determines whether our wishes are granted? How do miracles happen? What makes dreams come true? And what is at cause when they do not?
If humans thought that God does not grant or deny the prayers of anyone, but that God has simply and lovingly put into place a process for manifestation that does not rely on us being in God’s “good graces” or our request being “good for us,” many humans would no doubt stop praying.
What would be the point of it, they might think, if asking God for what we want and need is not a way to produce it? And so this would be a second reason humanity would put an end to Supplication Theology, replacing it with ApplicationTheology—applying the power of God in our lives, rather than supplicating for it to be applied in our lives.
If our species decided en masse that God does not personally grant or deny prayers, but, rather, has given all of us a mechanism by which all of our desires may be made manifest, religions themselves would be dramatically affected. Some might even disappear. Those that remained would see their missions significantly altered. They would still present themselves as pathways to peace, joy, and paradise, but they would provide insight into how such experiences may be called forth rather than called for. (The latter is a request, the former is a requisition. There is a huge difference.)
Yet if prayers of supplication were to disappear, something would have to come along to replace them as a tool with which to generate hoped-for results as humans faced the day-to-day challenges of life on the earth. And something would come along.
The truth.
God has been telling us from the very beginning, and it is becoming more clear to us every day, that humanity’s Ancient Cultural Story about God personally granting or denying the prayers of individual human beings is plainly and simply inaccurate.
It is okay now to remove this ancient teaching from our current story, and to stop telling this to ourselves and to our children.
God’s role in our lives need not be reduced, however. Indeed, it would be well to increase it. Yet if God does not personally say “yes” or “no” to our prayers, why bother increasing God’s role in our lives?
Because it is God’s power, not God’s disposition that produces the manifestation of a human being’s desires.
That sentence is important enough to qualify as one to be highlighted.
It is God’s power, not God’s disposition, that produces the manifestation of a human being’s desires.
What this means is that it is not whether we are in God’s favor, or whether or not God thinks that granting a particular request would be “good” for us, that determines the outcome of our prayer. It is not God’s mood, it is God’s love which produces the astonishing circumstance of all of our prayers being granted all of the time.
The problem is not that God sometimes says yes and sometimes says no to our prayers, the problem is that we don’t know what “prayer” is.
If someone had told us when we were little children what prayer is, we would find that all of our prayers are answered all the time.
Prayer is an application, not a supplication . . . and most of us think it is the other way around.
Prayer is nothing more than God’s energy, focused. Of course, if you don’t believe in God, it could be psychologically more difficult to focus God’s energy. That is why it was said earlier that you may want to make God more a part of your life—even as you make prayer, in the old style of supplication, less.
God’s energy is not made available to us only under certain conditions (as when God agrees with our prayer, or when we are in God’s “good graces”). God’s energy lives in us, as us, and manifests through us every hour of every day, whether we know it or not—and whether we want it to or not.
We don’t have any choice about this, because God’s energy—which is the power behind creation—is not turn-on-able and turn-off-able. It is always on, every single moment. It is, in fact, Who We Are.
We are, each of us, a manifestation of God’s energy, and how we use the energy that we are determines how we experience the life that we live.
All of this will begin to come together if we continue to revisit this statement: Life itself is nothing more than energy, vibrating at particular and various frequencies. Energy vibrating at certain frequencies produces physical manifestations in the form of objects, situations, circumstances, and events. This occurs because energy attracts energy. Energy impacts upon energy. Two energies produce a third energy. And so it goes, throughout all of life.
Remember always . . .
We are a manifestation of God’s energy, and how we use the energy that we are determines how we experience the life that we live.
Let me offer here what I explained in a passage from the book Happier Than God. The attracting aspect of energy responds not only to what we desire, but also to what we fear. Not only to what we wish to draw to us, but also to what we wish to push away. Not only to what we consciously choose, but also to what we unconsciously select.
“Selecting” from what my friend Deepak Chopra calls “the Field of Infinite Possibilities” is a delicate procedure. It is a matter of what we focus on, whether we want to or not, whether we do it consciously or not.
For instance, if your mind is focused on doubling your income within the next year, but if you have a later thought, the next hour or the next day, that it will be almost impossible for you to do this—if you say to yourself, “Oh, come on, be practical! Pick a goal that you can at least reach”—then you have selected the latest idea, whether you originally wanted to or not, because the switch on your power is always ON; personal creation is always working.
It not only works with your most recent thought or idea, but also with the one to which you give the most frequency and focus and emotional energy.
This explains why some people who seek to use the so-called Law of Attraction or traditional forms of prayer to get something they desperately want often meet up with what they call failure. Then they say, “See? This stuff doesn’t work!” Actually, the process is working perfectly. If you experience yourself wanting something desperately, and if you keep saying to yourself I want that!, you are announcing to the universe that you do not now have it.
(Unless you are simply using the word “want” as a figure of speech. Most people are not. When most people say that they “want” something, they are very clear that it is because they experience that they do not now have it.)
As long as you hold such a thought, you cannot have it, because you cannot experience on the one hand what you are confirming on the other that you do not.
To use one example, the statement, “I want more money” may not draw money to you, but may actually push it away.
This is because the universe has only one response in its vocabulary: “Yes.”
It responds to your energy. It listens most of all to what you are feeling.
If you constantly say, “I want more money!”,  God will say, “Yes, you do!” If you think, “I want more love in my life!”,  God will say “Yes, you do!”
The universe “feels your energy” around the question of money or love, or anything else for that matter, and if it is a feeling of lack, this is what the universe will respond to. And it will produce more of that. The universe is a big copying machine. It duplicates what’s put into it.
We are talking about power here. We are talking about the power of prayer. But prayer is more than simply what we ask for. Prayer is our every thought, word, and deed. In fact, asking for something is actually the weakest path toward getting it, because asking for something is an affirmation that you do not now have it.
Putting all this another way, your energy has the power of a magnet. Remember that even feeling (actually, especially feeling) is energy, and in the matter of energy, Like Attracts Like.
The idea is to step into the application of the power of God, not a supplication to God that the power be used. God’s invitation is to utilize the confirmative power of prayer. How? How is this done? Well, here’s an example: “Thank you God for sending me my perfect mate.” Here’s another example: “All the money I need is coming to me now.” And here’s my favorite prayer: “Thank you, God, for helping me to understand that this problem has already been solved for me.”
This shift from supplication to application can be miraculous. These are not affirmations. These are confirmations. There is a huge difference. An affirmation seeks to produce an outcome or an experience. A confirmation announces that the outcome has already been produced.
On the very day that I was putting together this chapter I received the following email in my box in response to an article I had written on this subject.
“Dear Neale,” the letter said, “I have a difficult time believing that God/my soul is so literal regarding ‘wanting.’ Doesn’t God/ my soul know what I really mean/intend? God bless, Gerry.”
I wrote back:
Dear Gerry . . . It is not a question of God, or your soul, being so “literal” regarding “wanting.” It is a question of how the Mechanism of Creation works. This is mechanism we are talking about here, not a Being in the sky who takes you literally or does not. This is a machine that runs based on the fuel that is put into it. It is a copying machine, and it has no preference as to what it duplicates. Nor does it try to interpret what its owner wants to make copies of. It simply duplicates the energy that is put into it. In this sense, it is like a computer. You’ve heard this acronym, I’m sure: GIGO. That stands for: Garbage In, Garbage Out.
One of the great misunderstandings that humans hold about God is that God has a preference in the matter of how life is experienced by each of us. God loves us, for sure, but God has no such preference—any more than you have a preference as to whether your children pay “tag” or “hide-and-seek” when they go out to the backyard. All you want them to know is that you are there if they need you. And so it is with God.
There are seven billion sentient beings on this planet—and this planet is one of seventy trillion-billion planets in the cosmos. To functionalize this breathtakingly expansive life God has put into place a spectacular apparatus, and its workings have nothing to do with Deity’s personal preference. They have to do with Deity’s genius.
The genius of the system is that it is Pure Energy, reacting to Energy by reproducing in physical form what is put into it by all sentient beings in the form of their thoughts, words, and actions—which, in turn, are based on what humans call “feelings” . . . which, in turn, are simply other forms of energy.
Do you get the picture?
God does not answer some prayers and fail to answer others. God answers all prayers, sending to The Collective the Energy that duplicates what The Collective is thinking/saying/doing/feeling. God does so, as well, on an individual basis with each source of energy output. (That is, with every human being, and every sentient creature in the universe.) Is this quite remarkable? Yes. Is it the result of God’s personal preference in the matter of what is manifest moment-to-moment in the cosmos? No.
In using God’s Energy, the word “I” is the ignition key of creation. What follows the word “I” turns the key and starts the engine of manifestation.
Thus, when it “looks as if ” Personal Creation is not working it is only because the Primal Energy has brought you what you inadvertently selected rather than what you thought you chose.
If the power were not always ON, if the process was not always working, you could have a single very positive thought about something and that outcome would be made manifest in your reality without fail. But the process works all the time, not just part of the time, and is fed by that which you feel most deeply, most consistently. So a single very positive thought in a whirlwind of not-so-positive ideas and projections is not likely to produce the desired result.
The trick is to stay positive in a sea of negativity. The trick is to know that the process is working even when it looks as if it is not. The trick is to “judge not by appearances.” The trick is to stay in the space of gratitude for everyone outcome and experience, every circumstance and situation.
Gratitude eliminates negativity, disappointment, resentment, and anger. And when those emotions disappear, room is made for the energy of love for God, for life, and for yourself to reappear—now more fully than ever.
What a God we have! What a Deity is ours, to have created such a foolproof, magnificent, miraculous process, allowing each of us to announce and declare, express and fulfill, experience and become Who We Really Are.

JFK Quotes

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