Wednesday, August 26, 2015

DOES GOD HAVE A PLAN FOR US?



The big question…

DOES GOD HAVE A PLAN FOR US?

EDITOR’S NOTE: I am excited to be able to use this space on the Internet as a place in which we can join together to ignite a worldwide exploration of some of the most revolutionary theological ideas to come along in a long time.
The ideas I intend to use this space for in the immediate future are the ideas found in GOD’S MESSAGE TO THE WORLD: You’ve Got Me All Wrong.  I believe this new book (published last October by Rainbow Ridge Books) places before our species some of the most important “What if” questions that could be contemplated by contemporary society.
The questions are important because they invite us to ponder some of the most self-damaging ideas about God ever embraced by our species.  For example, the statement that…God has a plan for us.
Much of the world believes in a God who has a particular plan in mind for every human being. This is a God who is said to have handed out to each of us specific talents and attributes, equipping each of us to undertake particular missions, perform discrete functions, and fulfill distinct and disjunctive purposes over the course of our lives.
Our job is to figure out what that plan is, and then to follow that plan as well as we can. Or, at best, to “go with the plan” as it makes itself obvious through the events of our days and nights.
Now comes The Great What If . . .
What if God has no specific plan for any of us? What if God has no preference in the matter of how we live our lives, or what we do, in the specific sense, with our days from birth to death?
Would it make a difference? Does it matter? In the overall scheme of things, would it have any significant impact in our planetary experience?
Yes. First, it would relieve us of the burden of having to figure out what we are “supposed” to be doing here, and how. We could end our search, stop our pursuit, quit our quest, and conclude what we have constructed in our reality as our sacred seeking for God’s sacred assignment.
Then, we could begin at last, in full awareness and in earnest, the journey upon which we really came to the earth to embark. This is not God’s “plan,” this is the soul’s desire. And this always has to do with what we are being, not what we are doing in and with our lives.
If we thought that God did not have a specific agenda in mind for us, we could pay attention to what our life has to offer us in terms of beingness opportunities, rather than what we think God has planned on our behalf (either for beingness or doingness). And we would stop seeing certain occurrences, coincidences, and confluences as “a sign from God” that we can now move forward with “God’s plan.”
As well, if we thought there was no such thing as God’s plan for us, we could drop many of the notions of religion, all the ideas of pre-destiny, and every imagining that a hidden agenda for us exists in divine mind, which God is simply not making obvious and clear to us (for reasons that are not evident).
We could also stop killing each other out of an idea that it is “God’s plan” that a nation of “God’s people” who believe in God and practice God’s will in a particular way must exist upon the earth—even if it requires the killing of thousands of other people to create it.
God has been telling us from the very beginning, and it is becoming more clear to us every day, that humanity’s Ancient Cultural Story about God having a plan for us is plainly and simply inaccurate.
It is okay now to remove this ancient teaching from our current story, and to stop telling this to ourselves and to our children.
If God had a particular plan for every human being on the earth—or, for that matter, for the human race as a collective—God would have made it known to us long ago.
God would have no reason not to tell you in crystal clear, specific, and direct terms what God’s Plan for you is. Why would God devise a particular course of action for every single individual on the earth and then not reveal it to any of them?
And to those who say, “God does tell us what it is. We are just not paying attention,” is this an assertion that God is talking directly to each human being, and that we are simply not listening?
And there are larger questions as well. Why would God have a specific plan for every individual in the world in the first place? What divine purpose would this serve?
Would it not serve a greater divine purpose for God to simply supply the power and to provide the mechanism with which all sentient beings might decide, declare, express, and experience for themselves who they wish to be, instead of having to follow a plan set in place for each of them ahead of time?
There is a divine purpose being served by life. But a purpose is not a plan. A purpose is the reason we’re going to do things. A plan is an outline of the things we’re going to do.
This experience we are all having on the earth is not just a happenstance, not merely the latest in a million-year-old sequence of biological events. There is more going on here than simply the living out of physical life for no reason whatsoever except to complete a process that began for us without our involvement or agreement. And that purpose is much larger in scope than the mere encountering and living through a series of pre-planned occurrences.
The agenda of God is that all life forms in the physical realm express divinity. Each soul, as an Individuation of Divinity, has an eternity in which to do this, and an infinite number of ways to accomplish it.
The soul willfully and intentionally uses life in the physical as a means with which to express and experience all the aspects of divinity that it is possible to experience. These aspects are limitless, thus, life itself would have to be without end in order to experience them. And so it is.
Each separate physical expression of a soul’s infinite life offers it an opportunity to select and express any aspect or aspects of its divine nature that it chooses. Thus, the soul comes to each lifetime with an agenda, but not with a plan. The soul’s agenda may be to express and experience compassion, for instance, or patience and understanding. But the soul does not come to physical life with a predestined decision to do so by becoming a nurse, or by writing a book on human psychology.
To reiterate then, an agenda is the underlying intention or motive of a particular person or group. An agenda has to do with purpose. A plan has to do with process. It is a specific way to achieve a purpose, to follow through on intention. God and the soul have an agenda, but neither God nor the soul dictates or plans how a particular person should, or is going to, fulfill that agenda.
Thus, it is not “God’s Plan” for a particular person to be in a car accident as a child, or experience the divorce of parents, or marry three times, or have no children, or have four children, or contract leukemia, or move to Nebraska, or become a famous painter, or meet just the right person at just the right time to move their career forward.
It is not “God’s Plan” for one particular person to be a minister rather than a professional football player, or another to be the dynamic leader of a country rather than a dynamic country music star.
It is God’s agenda, carried into the realm of the physical by the soul, for that soul to experience states of Being—the sum total of which equal the All that we call God. Or, as it was said just above: The agenda of God is that all life forms in the Physical Realm of the Spiritual express Divinity. Each Soul, as an Individuation of Divinity, has an eternity in which to do this, and an infinite number of ways in which it may be accomplished.
What are these states of being that represent the many parts or aspects of God? With this as our soul’s agenda, life invites us to be many things.
  • Creative, for instance. Or compassionate.
  • Understanding, for instance. Or patient.
  • Helpful, for instance. Or generous.
  • Loving, for instance. Or healing.
All of these are states of being. And these, plus many more, may be experienced in any moment of Evernow, individually or simultaneously.
Now you may think, “Is that it? It that all that life is about? I was hoping to actually do something. Something that really mattered. Something that made a difference. Something that contributed to others and to the world at large. Something that allowed me to feel fulfilled.”
Yet that is precisely what the agenda of expressing and experiencing states of being is all about. When we examine life closely we realize that everything and anything we could do with our life is nothing more than an approach, a method, a process, an impulse that leads us into a state of being. Every thought, word, and action creates beingness. That is their only purpose. As Conversations with God says: Every act is an act of self-definition.
As to how you can know what beingness your soul has chosen, simply look to see what brings you the most joy. What impulse calls you? What feeling magnetizes you more than any other?
When you truly internalize this, your whole life can change. And the next step following such a realization is the awareness that what you hoped you would be able to be by doing a particular thing in a particular way, you can be in any number of ways.
And that becomes life’s greatest freedom. The freedom from living as if a specific and particular kind of doing is required of you in your life in order for you to be what your soul deeply desires to be.
Now the road ahead is wide open. Now the path is yours to choose. Because you can be what you’ve chosen to be by doing anything—or by not doing anything at all. You can also decide to change what you choose to be, by simply changing your mind about that. And as you take the path that brings you the greatest joy, you can at last make a life rather than a living.
It is true that sometimes things seem to fall into place so perfectly in our lives that we are tempted to exclaim, “It’s God’s plan!” Or things may not work out the way we had hoped or imagined they would, and we may say, “God had other plans for me.”
Such figures of speech reveal to us just how deeply the notion that God has specific ideas for each of our lives has seeped into our culture. It would be beneficial, however, not to let those figures of speech turn into actual, factual conclusions about “how things are.” Otherwise, we will indeed be tempted to spend a huge amount of our time “trying to figure out how to figure out what God has figured out for us.”
We’ll measure every nuance, every energy, every event against whether we feel this is what God has in mind for us—all the while God has nothing in mind for us at all. Not in the sense of us being a “butcher, baker, or candlestick maker.”
Only in the sense of us using life to experience the highest and most joyful aspects of Who We Really Are and How We Choose to Be.
Indeed, the purpose of life everywhere, in every form, is to express divinity—physicality being the vehicle through which God experiences Itself as all that It knows Itself to be.
This is done through God differentiating Itself, then giving its multitudinous and magnificent parts the wherewithal to express life variously—but without specific instructions, directions, requirements, or plans of any kind for every individual expression.
Life forms in the cosmos have been imbued with varying levels of consciousness, or what might be called self-awareness. This inbuilt ability to know oneself as an Individuation of Divinity is present in all sentient beings, and is increasingly experienced by each such being through the process called evolution.
The evolving into the full experience and demonstration of Who We Are is the journey upon which every soul has embarked, and the completion of that journey is achieved in every moment in which our highest notion of divinity is expressed.
The process of life (as opposed to “the plan”) is that we all simply do this, in whatever way we freely and spontaneously choose, given the possibilities to which we are daily opened by the collaborative creation of all the souls co-creating with us.
Completion of the soul’s journey is, therefore, not something that is experienced once, but over and over again throughout the ongoing manifestation that is life itself—now and eternally.
 There can be what seems like a down side to this for many people. Humans feel more comfortable when they feel guided.
They like to be instructed, directed, told what to do. As an emerging species, this is their proclivity. Like children, they feel safe when clear boundaries are drawn, and specific commands or orders are given. Then all they have to do is meet the requirements and they’re home free. This accounts for the immense popularity of religion. It allows humans to follow their deep inner impulse toward The Divine without having to figure out how to do it.
It is therefore a disappointment to some people to learn that God has no plan for us, no instructions to give us, no guidelines we must follow, and no commands to heed. It can be at once both freeing and frightening to realize that God’s agenda is for us to decide who we wish to be and how we wish to demonstrate that, not spend our life trying to figure out how to figure out what God has figured out for us.
Yet God is like the master teacher in an art class. The best art teachers do not tell budding artists, “Here is your canvas. Use this next hour to create. Oh, but make sure that there is maroon and a big splotch of orange in the picture, and be certain to place the orange in the upper right-hand corner. Also, I need to see a three-dimensional effect, and there have to be children in the foreground and a telephone somewhere.”
The master teacher knows that the purpose of education is not to put something into the student, but to draw something out; not to instruct, but to extract. And so the master teacher simply places before the student all the implements—all the crayons, sketch pencils, brushes, oil paints, watercolors, and dyes—needed to work in any medium, then says with a smile, “Joyously create!”
“But what if I don’t get it right?” the timid pupil cries.
“There’s no way not to get it ‘right’,” the master teacher assures. “This is art!”

Sunday, August 16, 2015

There Is No Love But Gods






Perhaps you think that different kinds of love are possible. Perhaps you think there is a kind of love for this, a kind for that; a way of loving one, another way of loving still another. Love is one. It has no separate parts and no degrees; no kinds nor levels, no divergence's and no distinctions. It is like itself, unchanged throughout. It never alters with a person or a circumstance. It is the Heart of God, and also of His Son.

Love's meaning is obscure to anyone who thinks that love can change. He does not see that changing love must be impossible. And thus he thinks that he can love at times, and hate at other times. He also thinks that love can be bestowed on one, and yet remain itself although it is withheld from others. To believe these things of love is not to understand it. If it could make such distinctions, it would have to judge between the righteous and the sinner, and perceive the Son of God in separate parts.

Love cannot judge. As it is one itself, it looks on all as one. Its meaning lies in oneness. And it must elude the mind that thinks of it as partial or in part. There is no love but God's, and all of love is His. There is no other principle that rules where love is not. Love is a law without an opposite. Its wholeness is the power holding everything as one, the link between the Father and the Son which holds Them both forever as the same.

No course whose purpose is to teach you to remember what you really are could fail to emphasize that there can never be a difference in what you really are and what love is. Love's meaning is your own, and shared by God Himself. For what you are is what He is. There is no love but His, and what He is, is everything there is. There is no limit placed upon Himself, and so are you unlimited as well.

No law the world obeys can help you grasp love's meaning. What the world believes was made to hide love's meaning, and to keep it dark and secret. There is not one principle the world upholds but violates the truth of what love is, and what you are as well.

Seek not within the world to find your Self. Love is not found in darkness and in death. Yet it is perfectly apparent to the eyes that see and ears that hear love's Voice. Today we practice making free your mind of all the laws you think you must obey; of all the limits under which you live, and all the changes that you think are part of human destiny. Today we take the largest single step this course requests in your advance towards its established goal.

If you achieve the faintest glimmering of what love means today, you have advanced in distance without measure and in time beyond the count of years to your release. Let us together, then, be glad to give some time to God today, and understand there is no better use for time than this.

For fifteen minutes twice today escape from every law in which you now believe. Open your mind and rest. The world that seems to hold you prisoner can be escaped by anyone who does not hold it dear. Withdraw all value you have placed upon its meager offerings and senseless gifts, and let the gift of God replace them all.

Call to your Father, certain that His Voice will answer. He Himself has promised this. And He Himself will place a spark of truth within your mind wherever you give up a false belief, a dark illusion of your own reality and what love means. He will shine through your idle thoughts today, and help you understand the truth of love. In loving gentleness He will abide with you, as you allow His Voice to teach love's meaning to your clean and open mind. And He will bless the lesson with His Love.

Today the legion of the future years of waiting for salvation disappears before the timelessness of what you learn. Let us give thanks today that we are spared a future like the past. Today we leave the past behind us, nevermore to be remembered. And we raise our eyes upon a different present, where a future dawns unlike the past in every attribute.

The world in infancy is newly born. And we will watch it grow in health and strength, to shed its blessing upon all who come to learn to cast aside the world they thought was made in hate to be love's enemy. Now are they all made free, along with us. Now are they all our brothers in God's Love.

We will remember them throughout the day, because we cannot leave a part of us outside our love if we would know our Self. At least three times an hour think of one who makes the journey with you, and who came to learn what you must learn. And as he comes to mind, give him this message from your Self:

I bless you, brother, with the Love of God, which I would
share with you. For I would learn the joyous lesson that
there is no love but God's and yours and mine and everyone's.
An excerpt from ACIM Lesson 127

Friday, August 07, 2015

Right And Wrong...Does It Exist?

The questions are important because they invite us to ponder some of the most self-damaging ideas about God ever embraced by our species.  For example, the statement that…God determines what is Right and Wrong.
We have already said that when it comes to deciding what is “good” and “evil,” millions of people—indeed, entire societies and cultures—have used as their basis an understanding of what the God in whom they believe is said to have announced, declared, commanded, and demanded.
This is also true of the larger and more nuanced labels of right and wrong. In the end, most of the world’s people have taken it on faith that God is the defining and deciding authority regarding appropriate and inappropriate human behavior. Indeed, the civil laws of many countries and jurisdictions are rooted in this view.
Now comes The Great What If . . .
What if concepts such as right and wrong do not even exist in the Mind of God? What if there are no such delineations or definitions in Ultimate Reality?
Would it make a difference? Does it matter? In the overall scheme of things, would it have any significant impact in our planetary experience?
Yes. And let us be clear. This goes past the simple, gross motor-movement definitions of “good” and “evil.” This gets down to the most delicate shadings of human thought, words, and behavior.
Billions of the world’s people would suddenly be rudderless on what they have created to be a stormy sea of human experience without what they presume to be God’s guidelines on what is right and wrong in many subtle areas. We pretty much know about “good” and “evil.” But is, for instance, falling in love with the “wrong” person at the “wrong” time intrinsically “good” or “evil”? Is cheating on one’s income tax “good” or “evil” if one believes that the government is using it for “bad” things?
People around the world now base much of their individual behavior, as well as the decisions and actions of their clan, group, or tribe, on the Prominent Public Pronouncements of their particular faith tradition about not just the gross motor movements (killing, stealing, etc.) but the more subtle, finer maneuverings of the body human (the little white lie, the discreet affair that presumably hurts no one, etc.).
For Jews and many Christians this Prominent Public Pronouncement is the Ten Commandments. For Muslims, it is the Five Pillars of Islam. For Buddhists, the Noble Eightfold Path and the Five Precepts. For Hindus, the Doctrine of the Fourfold End of Life. For those practicing Kemeticism (a reconstruction of ancient Egyptian religion) there are the 11 Laws. Members of the Bahá’í Faith follow the Kitáb-i-Aqdas (the book of laws of Bahá’u’lláh). Sikhism has the Reht Maryada.
This list goes on.
If suddenly it was made clear that God has no laws—that divinity’s pronouncements and Deity’s revelations contain no commandments, requirements, regulations, rules, instructions, guidelines, precepts, principles, criteria, or behavioral do’s and don’ts of any kind—the rug would be pulled from under most of traditional theology, and not a small amount of global jurisprudence.
If standards for human conduct are not to be based on the demands of our Creator (for the reason that our Creator has made no demands), then our species will have to come up with a new rationale for declaring a certain action, choice, or decision “right,” and another one “wrong.”
If we take “morals”—i.e., the values arising out of our understanding of God’s commands or desires—out of the picture, then the question arises: What shall be the Gold Standard for the deportment of our species?
One thing appears certain about our present standard: the arbitrary labeling of choices and actions as “right” and “wrong” based on seemingly capricious, often varying, and too frequently contradictory interpretations of God’s Law has done more harm than good in far too many instances around the world for that standard to any longer be considered reasonable, or even useful, within an enlightened society.
Once again I refer to the 2014 sentencing of a person to death for her religious choices, as substantiated in Chapter Six, as a striking and immensely sad illustration of this. Yet the search for, and the creation of, a new behavioral standard could lead to massive upheaval in humanity’s social and spiritual communities—which is no doubt why ancient standards are clung to.
Nobody wants to rock the boat. Not even when the boat is sinking. Nobody wants to question the Prior Assumption.
Here, now, is God’s message to the World:
God has been telling us from the very beginning, and it is becoming more clear to us every day, that humanity’s Ancient Cultural Story about right and wrong is plainly and simply inaccurate.
It is okay now to remove this ancient teaching from our current story, and to stop telling this to ourselves and to our children.
In Ultimate Reality there is no such thing as right and wrong. These concepts are human constructions based on a massive misunderstanding of what God wants, and a total lack of comprehension regarding both the reason for, and the purpose of, life itself.
The reason that judgments about right and wrong are not present in the mind of God is that the concepts themselves are based on the condition or the experience of benefit and damage—neither of which exist in Ultimate Reality.
Nothing can be of benefit to That Which Is The Source Of All Benefit. Imagining that something benefits God is like imagining that a penny benefits a billionaire.
Nothing can damage That Which Is The Source Of All That Is. Imagining that something damages God is like imagining that an action story about a little boy who hurt himself and then got better is damaging to the author who wrote it.
Because God cannot be benefited or damaged in any way, the idea of something being right or wrong does not exist in the mind of God.
This idea will not exist in the mind of humans, either, when human beings come to understand that they, also, cannot be benefited or damaged in any way. This is so because human beings are not separate from God.
It is very possible for human beings to experience the illusion of benefit or damage during their physical experience upon the earth, yet this is but the result of their idea about what is occurring.
William Shakespeare put this another way: “There is nothing either good or bad, but thinking makes it so.”
In other words, we are making it all up. We are defining and deciding what is “good” or “bad,” “right” and “wrong,” depending upon our mood of the moment, given the situation, time, and place.
In Peoria, Illinois prostitution is “wrong.” In Amsterdam, The Netherlands it is a legitimate business, licensed and regulated by the government, and not a small source of tax revenue.
In 1914, living together out of wedlock was considered “wrong.” In 2014 it is considered a good idea before entering into the long-term commitment of marriage, or for older folks seeking companionship in their later years without the legal entanglements of matrimony.
We are making things up as we go along, and we are changing our minds as we go along—yet we get caught up in any given moment imaging that, in this particular moment, what is right is right, and what is wrong is wrong.
God has nothing to do with these delineations. They are entirely a product of humanity’s constructions. If God were defining right and wrong, those definitions would remain constant. What is true in Peoria would be true in Amsterdam. What was true in 1914 would be true in 2014. Right and wrong would not be determined by map or calendar.
The question before humanity, then, is not whether God declares something to be right or wrong, but what is it that makes a human being do so?
The observable answer is that human beings have already decided (although few wish to admit it) that they are going to judge every one of their prospective choices or actions as being right or wrong based on whether they believe it will be effective in achieving their goals.
Thus, humans can sanction the state killing someone intentionally, even as humans declare that killing someone intentionally is wrong.
Thus, humans can cheer a Robin Hood tale of robbing from the rich to give to the poor, even as humans assert that stealing is wrong.
Thus, humans can convince themselves that a sexual encounter with another’s mistreated and ignored spouse in the name of love is romantic and understandable, even as humans maintain that adultery is wrong.
In human interactions it turns out that nothing is considered right or wrong absolutely, but that these judgments are made within a particular context.
This is the truth of it on the earth. It would serve us to openly admit this, and then to decisively declare that our new Human Code of Conduct shall be based not on “morals,” or what we have arbitrarily decided that God wants and commands, but rather, on what works and what does not work, given what it is we are trying to do.
If you are trying to win the motorcar race at the Indianapolis 500 Speedway, it would not be “wrong” to drive 175 miles an hour. If you are trying to get to the grocery store in your neighborhood without endangering yourself or others, you may not want to drive that fast. It simply does not work, given what it is you are trying to do. Indeed, there are no doubt traffic signs where you live making it clear that such behavior is prohibited.
There is difficulty and challenge in openly acknowledging and utilizing such a practical measure as the Gold Standard for human behavior, however. (Again, it must be made clear that we already use this standard—it’s actually built into our laws—but we simply don’t freely admit it.) The difficulty is that humanity would then have to admit to itself that our “ Gold Standard” is all over the place, and thus, not a “standard” at all, because we, as a collective, are profoundly unclear about what we are trying to do.
(Example: It’s not okay to “shoot first and ask questions later.” Unless you call it a preemptive strike, using weapons of mass destruction to defend against another nation’s weapons of mass destruction that, it turns out, were not even there. Or “stand your ground,” in which case the thought that you might be in danger—even from having a bag of popcorn or a cell phone thrown in your face in a movie theatre (where, according to “the rules,” you should not even be carrying a gun)—is sufficient defense in a Florida court of law for shooting and killing a man.)
This entire concept of moral “right” and moral “wrong” will be explored in crisp terms later in this text. Stay tuned for that. For now, know that our standards of behavior are all over the place because most of the members of our species are completely confused about Who We Are (our true identity as sentient beings) and Why We Are Here (the real reason for life, and the purpose of individual and collective experience).
And this is because humanity is totally mistaken about the reality, function, purpose, and nature of God.

JFK Quotes

What do you think? https://pin.it/vj2php4xttncpf